PDF Ebook The Man of Light in Iranian Sufism
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The Man of Light in Iranian Sufism
PDF Ebook The Man of Light in Iranian Sufism
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Product details
Paperback: 174 pages
Publisher: Omega Publications; 2nd Revised ed. edition (May 1, 1994)
Language: English
ISBN-10: 0930872487
ISBN-13: 978-0930872489
Product Dimensions:
5.5 x 0.6 x 8.4 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#461,356 in Books (See Top 100 in Books)
I picked up an older copy of this book in a used bookstore back in the early 90's. This volume carries the transmission of the Saints/ Mystics portrayed in it. If you don't know what that means, consider; You have probably read holy or mystical books, some of which had a deep and abstract Effect on you, beyond the intellectual content. This is the living transmission of a Saint/Mystic, that can also be imbued in writings, Icons, photos, etc. In my Sufic (and other) travels at that time, I had experiences of the black light, that to my own cultural bias' meant darkness/negativity. In Iranian Sufism, the black light is the pre eternal light; unmanifested light. This was immediately recognized by me in the moment of reading it. Such relief...The cover of the older edition was a part of a tapestry portraying, (I forgot who) a saint with black flames arising from his head and shoulders. I had a few past experiences of this, where I could apparently embrace others' anguish and the flames would transmute it and send it up to God. I could not believe or accept these experiences as truth. At these times my life was extremely intense internally and the only framework I could relate it to was a psychotic break; I was convinced that I was a budding schizophrenic, and carried this deep secret and fear in myself for many years. You cannot imagine my relief in finding this book. This is the way a life of seeking truth manifests; you pick up a book, etc., and you experience great and healing shifts in your life; the Path of Return and Remembrance to your true and natural Self.
I've read parts or all of the majority of Corbins books, and he is the most difficult of the four writers I sometimes group together in my reviews (the other 3 are Scholem, Jonas and Eliade.) I can't comment on the accuracy or authenticity of Corbins interpretation and presentation of Sufism, or Islam. Very, very few would be qualified to do so, and I would suspect that most who are well enough versed in Middle Eastern literature would be unqualified to appraise the esoteric areas of study in which Corbin truly excels. All I can do is analyze the text that we here have:As everyone says, its very good and rewarding, but difficult. I don't find the connections between Iranian and Hellenistic philosophy and Christian theosophy challenging, having studied a little bit of Arabic and Greek philosophy being one of my specialties. I think the trouble I have is in Corbin drawing all of the above into an over-arching programme of Phenomenology that I'm not sure was within the original authors respective intentions.What we end up with then is a maze of Zoroastrian, Manichaean and Sufi neologisms that in some respects resembles a modern version of Jacob Boehme. But whereas the writing of Boehme is circular in form and endlessly self-referential, drawing in Paracelsian alchemy and Kabbalah by several removes, Corbin reinterprets the Persian and Muslim figures to explicate his own Phenomenological system.A typical structure that both use goes something like this: 1 corresponds to A. 2 corresponds to A. 3 corresponds to A. 4 corresponds to A. But 4 is also an aspect of 1 and A is also a reference to B...Rewarding reading on the original authors, exponentially moreso, when we consider Corbin as a philosopher in his own right and as a scholar who preserves the thought of others but also systematizes and elaborates. I for one just am unsure where to sketch the dichotomy where one tendency ends and the other begins. Thank you.
I recently purchased many of Corbin's books including this one, and like anteKA, I was immediately taken by experience of the Black Light due to my own sapiential knowledge of it. The meaning of Color, and the primal colors, is not one that is written about extensively. Black in particular is quite often perceived as negative. The important thing is how one looks at that (excuse the pun). It can be rationally processed or inwardly processed by the Intellect. Frederic Portal wrote an essay on Color (which I discovered through reading Martin Lings' Symbol & Archetype and available through Kessinger Legacy Reprints on Amazon among other places ) but it is written in older Victorian English and still removed from the actual experience of color especially when dealing with Black. Apuleius refers to this experience of the Black Light as seeing the Midnight Sun in The Golden Ass when Lucius is initiated into the Mysteries of Isis by none other than the Queen of the Night herself. The most direct profound description I have personally found is in Dionysius The Areopagite's The Mystical Theology (Eastern Christianity). Spot on! I highly recommend that.I agree that this is tough reading. I suspect the original French is as well. Tom Cheetham writes on Corbin and you should look at his books if you're interested in Corbin specifically. For PL000, the best complete source on the overall theme of forgetting and recovery of the sacred is Seyyed Hossein Nasr's Knowledge and the Sacred. It's written in a academic style, but not as dense as Corbin's translated works, having been given as a series of lectures (Gifford) in 1981, but it is the best overview of Traditionalist thought up to this point in time and will help you place much of this in context. Good luck in your search.
If you are interested in studying the concept of the "Man of Light," Iranian Religion and its development, or just understanding the remarkable links between all of these things, this book will be immeasurably valuable to you.I highly enjoyed Corbin's truly academic tone which, unlike many scholars of his tier, is easy and fun to read. This is only made more useful when this information is used either as a model for further mystical exploration or as a model through which past experiences can be better understood.
Fantastic book, shows true nature of Islamic mysticism. Very scholarly.
An interesting view into the Iranian Sufism and ancient philosophy of love in God and seeking light in the life
Very deep and touching discovery. Left me with a bright mood.
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